Download A Commentary on Kant's Critique of Practical Reason (Midway by Lewis White Beck PDF

By Lewis White Beck

Whilst this paintings was once first released in 1960, it instantly stuffed a void in Kantian scholarship. It used to be the 1st examine completely dedicated to Kant's Critique of functional Reason and via a ways the main significant remark on it ever written. This landmark in Western philosophical literature is still an crucial relief to an entire knowing of Kant's philosophy for college students and students alike.

This Critique is the single writing during which Kant weaves his ideas on sensible cause right into a unified argument. Lewis White Beck deals a vintage exam of this argument and expertly areas it within the context of Kant's philosophy and of the ethical philosophy of the eighteenth century.

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Hume rejected. me~aphysics, rightly, but on the wrong grounds, for hIS grounds of reJectmg metaphysics forced him also to reject nec- The Limits of Tbeoretical Reason 23 essary judgments in science too. Kant, through the doctrine of the a priori form of intuition, saved science from Humean skepticism and, by the same device, destroyed traditional metaphysics. The knowledge we have of nature is real knowledge, not a subjective substitute for it, even though the objects of our knowledge are not things in themselves.

But beyond the scope of science, there may be another use of reason. "6 If this denial of knowledge had not been effected-and effected on solid epistemological grounds and not by human wish and obscurantism-it would be morality and not science that we should have to surrender. § 6. TRANSITION FROM THE PROBLEMATIC TO THE ASSERTORIC JUDGMENT OF FREEDOM 7 Note that only the possibility of another kind of causality with its own law is established by the resolution of the third antinomy. Nothing is said (except incidentally) in the Critique of Pure Reason to show that freedom as a mode of causality is actual or that there is an a priori law for such causality.

Reason is spontaneous in formulating Ideas that can never be adequately represented in our sense experience of the actual, even though this is categorized by the understanding. The understanding is, of course, spontaneous, but its spontaneity is restricted to a re-working of what is or can be given in perception. Though Kant acknowledged a practical function of the understanding ( 2 3, 55 [109, 1451), in making reason the prime practical facul ty he did three things. First, he called attention to the manner in which it is theoretical knowledge in its systematic and ideal integrity that is relevant to the act of voluntary choice, and not some isolated bit of experience or rule of thumb.

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