Download Aprender a vivir: Filosofía para mentes jóvenes by Luc Ferry PDF

By Luc Ferry

Para jóvenes y adultos que quieren saber qué es l. a. filosofía y cómo puede ésta ayudarnos a vivir mejor y a ser más libres. «Voy a contarte l. a. historia de los angeles filosofía. No toda, por supuesto, pero sí sus cinco grandes momentos. Para cada una de estas etapas, te ofreceré como ejemplo una o dos formas de ver el mundo, de modo que puedas empezar a leer por ti mismo, si te apetece, a alguno de sus pensadores. También quiero hacerte una promesa de entrada: voy a exponerte todas estas principles de forma muy clara, sin jerga, yendo a lo esencial, a lo más profundo y apasionante que hay en ellas. Si te tomas l. a. molestia de seguirme, acabarás sabiendo de verdad qué es l. a. filosofía y por qué resulta irreemplazable a los angeles hora de aclararnos los múltiples interrogantes que se plantean en torno a cómo podemos o debemos vivir nuestras vidas.

»Aprender a vivir, a dejar de temer en vano los diversos rostros de los angeles muerte o, simplemente, aprender a superar l. a. banalidad de los angeles vida cotidiana,las preocupaciones y el tiempo que pasa, éste fue el primer objetivo de las escuelas de los angeles Antigüedad griega. Merece los angeles pena escuchar su mensaje, porque las filosofías del pasado nos siguen hablando.»

LUC FERRY En este libro, del que se vendieron más de 100.000 ejemplares en Francia en menos de dos meses, incluso el lector menos preparado comprende el significado profundo de las grandes visiones del mundo que han forjado los angeles historia del pensamiento. En manos de Ferry, l. a. filosofía no es nada oscura ni intimidante, y uno acaba felizmente inmerso en un apasionante viaje por el universo de las rules que nos ofrece este libro sin igual.

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Because they are the most impotent. It is because of their impotence that in them hatred grows to monstrous and uncanny proportions, to the most spiritual and poisonous kind of hatred. The truly great haters in world history have always been priests; likewise the most ingenious 1 haters: other kinds of spirit 2 hardly come into consideration when compared with the spirit of priestly vengefulness. Human history would be altogether too stupid a thing without the spirit that the impotent have introduced into it-let us take at once the most notable example.

Na'ive" ), the man of ressentiment is neither upright nor naive nor honest and straightforward with himself. His soul squints; his spirit loves hiding places, secret paths and back doors, everything covert entices him as his world, his security, his refreshment; he understands how to keep silent, how not to forget, how to wait, how to be provisionally se1f-deprecating and humble. A race of such men of ressentiment is bound to become eventually cleverer than any noble race; it will also honor cleverness to a far greater degree: namely, as a condition of existence of the first imWoeful, miserable.

Born, noble. high-minded. 8 7 FIRST ESSAY, SECI10N It 39 partance; while with noble men cleverness can easily acquire a subtle flavor of lUXUry and subtlety-for here it is far less essential than the perfect functioning of the regulating unconscious instincts or even than a certain imprudence, perhaps a bold recklessness whether in the face of danger or of the enemy, or that enthusiastic impulsiveness in anger, love, reverence, gratitude, and revenge by which noble souls have at aU times recognized one another.

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